Norwich

Religion Externalized

Culture is simply a worldview made evident. It is basic beliefs worked out into habits of life. It is theology translated into sociology. Culture is a very practical expression of the common faith of a community or a people or a nation. Culture is, as Henry Van Til famously quipped, “religion externalized.” What a person thinks, what he believes, what …

UntoUs

December 25

Christians have celebrated the incarnation and nativity of the Lord Jesus on December 25 since at least the early part of the third century—just a few generations removed the days of the Apostles.  By 336, when the Philocalian Calendar—one of the earliest documents of the Patriarchal church—was first utilized, Christmas Day was already a venerable and tenured tradition. Though there …

ChristmasPraise

Laudetur Jesus Christus

O Lord, You are our Savior and Redeemer, our Hope, and the Captain of our Salvation. You are called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. You are our Advocate, the Almighty God, the Alpha and Omega, the Ancient of Days, the Author and Perfecter of our Faith, and the Great Amen. You are the Only Begotten of …

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The Ninety-Five Theses

On this day in 1517, German theologian Martin Luther carefully recopied the scroll of his soon to be revealed Disputation on the Power and Efficacy of Indulgences—a document that would be popularly called the Ninety-Five Theses. The next day he would post the scroll, consisting of a series of propositions that established a theological basis for opposing the sale of indulgences. Though written …

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Abraham Kuyper (1837-1920)

On this day in 1907, the entire nation of the Netherlands celebrated the seventieth birthday of Abraham Kuyper (1837-1920). A national proclamation acknowledged, “The history of the Netherlands, in Church, in State, in Society, in Press, in School, and in the Sciences the last forty years, cannot be written without the mention of his name on almost every page, for …

Folly

Antediluvian Man

“A sharp antithesis cuts a wide swath, Across the whole fabric of space and time, It’s divide sets kith and kin on separate paths, It’s jagged serrated edge altogether divides, With Cain to one side, and Seth to yet another, ‘Tis the tale of two cities, two destinies, two ways, Enoch and Enosh twin sons of different mothers, Till mighty …

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The Song of Jenny Geddes by J.S. Blackie

‘Twas the twenty-third of July, in the sixteen thirty-seven, On the Sabbath morn from high St. Giles the solemn peal was given; King Charles had sworn that Scottish men should pray by printed rule; He sent a book, but never dreamt of danger from a stool. The Council and the Judges, with ermined pomp elate, The Provost and the Bailies …

WHRainbow

The New Barbarism

“We sit by and watch the barbarian. We tolerate him in the long stretches of peace, we are not afraid. We are tickled by his irreverence; his comic inversion of our old certitudes and our fixed creed refreshes us; we laugh. But as we laugh we are watched by large and awful faces from beyond, and on these faces there …

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The Biblical Worldview

A shorthand summation of the Biblical worldview in just four verses: The earth is the Lord’s and everything in it, the world and all those who live in it. (Psalm 24:1) Every knee shall bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. …

Thomas Chalmers (March 17, 1780 – May 31, 1847)

“There is not, of course, any difficulty in explaining the indifference of the modern secular mind to Chalmers, neither is it surprising that churchmen of liberal persuasion should lack enthusiasm for his memory. What is more problematical is the question why evangelical Christianity itself should have made so little of him these many years.” Iain Murray

“To know Chalmers is to love him, and to wish to be like him. Those to whom the cause of Christ is dear can but seek that a double portion of his spirit should be upon them.” Adam Philip

“What I thirst to read is Chalmers’ life….I cannot conceive of a wiser, greater or better man. Every part of his character was colossal; he had the heart of twenty men; the head of twenty men; the energy of a hundred. He has not left his equal in the world.” John Mackintosh

“He had the greatest concern for the nation, as well as well as for the Church, and it is an immense gain to a Churchman when he has such an interest in the State as keeps his ethics from becoming ecclesiastically narrow in range.” Principal R.G. Denney

“He answered all one’s young notions, and more, of what ‘greatness’ might be….Scotland was but a platform to and fro on which there walked a Chalmers.” Professor L.T. Masson

“You ask me to tell you about Dr. Chalmers. I must tell you first, then, that of all men he is the most modest and speaks with undissembled gentleness and liberality of those who differ from him in opinion. Every word he says has the stamp of genius; yet the calmness, ease and simplicity of his conversation is such that to ordinary minds he might appear and ordinary man.” Mrs. A.G Grant

“Truly I consider him as raised up by God for a great and peculiar work. His depth of thought, origionality in illustrating and strength in stating are unrivalled in the present day. In other respects he is too sanguine. He does not sufficiently see that a Chalmers is necessary to carry into effect the plans of a Chalmers.” Charles Simeon

“It was his contagious ‘enthusiasm for humanity’ that invested him in the eyes of students, as well as congregations, broad Scotland over, classes and masses alike, with an admiring reverence assigned to one of the old Prophets of Israel.” J.R. Macduff


“During his life of sixty-seven years, Chalmers gave forty-four years of public service. Twenty of these he spent as a minister in three parishes—twenty-four he spent as a professor in three different chairs.” Adam Philip

Patrick: Missionary to Ireland

Several years ago, I wrote this little piece for Ligonier Ministry’s very fine Table Talk magazine. Here it is again on this St. Patrick’s Day:

Patrick of Ireland was a younger contemporary of Augustine of Hippo and Martin of Tours—the fifth century heroes of the faith who laid the foundations for the great civilization of Christendom. He was apparently born into a patrician Roman family in one of the little Christian towns near present day Glasgow—either Bonavern or Belhaven. Although his pious parents, Calphurnius and Conchessa, nurtured him in the Christian faith, he later confessed that he much preferred the passing pleasures of sin. One day while playing by the sea as a teen, marauding pirates captured Patrick and sold him into slavery to a petty Celtic tribal king, named Milchu. During the next six years of captivity he suffered great adversity, hunger, nakedness, loneliness, and sorrow while tending his master’s flocks in the valley of the Braid and on the slopes of the Slemish.

It was amidst such dire straits that Patrick began to remember the Word of God his mother had taught him. Regretting his past life of selfish pleasure-seeking, he turned to Christ as his Savior. Of his conversion he later wrote, “I was sixteen years old and knew not the true God and was carried away captive; but in that strange land the Lord opened my unbelieving eyes, and although late I called my sins to mind, and was converted with my whole heart to the Lord my God, who regarded my low estate, had pity on my youth and ignorance, and consoled me as a father consoles his children. Every day I used to look after sheep and I used to pray often during the day, the love of God and a holy fear of Him increased more and more in me. My faith began to grow and my spirit was ardently stirred. Often, I would pray as many as a hundred times in a single day—and nearly as many at night. Even when I was staying out in the woods or on the mountain, I would rise before dawn for prayer, in snow and frost and rain. I felt no ill effect and there was no slackness in me. As I now realize, it was because the Spirit was maturing and preparing me for a work yet to come.”

Amazingly, Patrick came to love the very people who humiliated him, abused him, and taunted him. He yearned for them to know the blessed peace he had found in the Gospel of Christ. Eventually rescued through a remarkable turn of events, Patrick returned to his family in Britain. But his heart increasingly dwelt upon the fierce Celtic peoples he had come to know so well. He was stunned to realize that he actually longed to return to Ireland and share the Gospel with them.

Though his parents were grieved to see him leave home once again, they reluctantly supported his efforts to gain theological training on the continent. His classical education had been interrupted by his captivity, so he was far behind his peers academically. But what he lacked in knowledge, he made up for in zeal. Before long he had secured a warrant to evangelize his former captors.

Thus, Patrick returned to Ireland. He preached to the pagan tribes in the Irish language he had learned as a slave. His willingness to take the Gospel to the least likely and the least lovely people imaginable was met with extraordinary success. And that success would continue for over the course of nearly half a century of evangelization, church planting, and social reform. He would later write that God’s grace had so blessed his efforts that “many thousands were born again unto God.” Indeed, according to the early-church chronicler W. D. Killen: “There can be no reasonable doubt that Patrick preached the Gospel, that he was a most zealous and efficient evangelist, and that he is entitled to be called the Apostle of Ireland” (Ecclesiastical History of Ireland, London, 1875).

We know that the kingdom of heaven belongs to “those who have been persecuted for the sake of righteousness” (Matt. 5:10) and that great “blessings” and “rewards” eventually await those who have been “insulted,” “slandered,” and “sore vexed” who nevertheless persevere in their high callings (Matt. 5:12–13). We know that often it is in “afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, sleeplessness, and hunger” (2 Cor. 6:4–5) that our real mettle is proven. Nevertheless, we often forget that these things are not simply to be endured. They actually frame our greatest calling. They lay the foundations for our most effective ministries. It is when, like Patrick, we come to love God’s enemies and ours that we are set free for great effectiveness.

Jesus said, “Bless those who curse you, do good to those who hate you and pray for those who persecute you (Matt. 5:44); and again, “Love your enemies, do good to those who hate you.” (Luke 6:27). Therein is the missionary impulse. Patrick’s life provides us with a stunning reminder of that remarkable Gospel paradox.

Start

Just Start

“One of the most powerful strategies for changing behavior, changing the way we think and use time was this: Just Start.” Brigid Schulte “Sometimes it’s easier to act ourselves into a new way of thinking, than it is to think ourselves into a new way of acting.” Udaya Patnaik

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Muhammad and Jesus

“Wherever you find the infidels, kill them, for whoever kills them shall have reward on the Day of Resurrection. Know that paradise is under the shade of the swords.” Muhammad of Mecca “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, …