King’s Meadow Study Center:
The King’s Meadow Study Center is a not-for-profit educational organization, first established in 1980 and then reconstituted in its present form in 1993. Its purpose is assist the modern church to promote a practical cultural expression of the Christian worldview—in art, music, literature, politics, social research, community development, and education. The center seeks to encourage both Biblical fidelity and cultural excellence as the Gospel goes forth into the world.

According to the Westminster Confession of Faith, the church has been entrusted with “the ministry, oracles, and ordinances of God, for the gathering and perfecting of the saints, in this life, to the end of the world.” In order to faithfully carry out this stewardship wisely, the mission of the church must be organized around what Francis Schaeffer called “two contents and two realities.”

The first content is sound doctrine. The church must teach it, exhort it, nurture it, and highlight it in all that it does in both its evangelism and its discipleship, from its worship to its societal presence.

The second content is honest answers to honest questions. The Great Commission (Matthew 28:19-20) and the Cultural Mandate (Genesis 1:28) are the church’s highest priorities in mission to the world. They must be carried out, perpetrated, and perpetuated in gentleness, openness, kindness, and helpfulness.

The first reality is true spirituality. Holiness, godliness, and spiritual discipline must be the distinctive marks of the true church. Thus, prayer, fasting, almsgiving, and fixedness in the Word should be just as evident in the lives of the members as fervent evangelism and glorious worship.

The second reality is the beauty of human relationships. Within the church there should be abundant evidence of true koinonia. At the same time, relations between the church and the community should show forth selfless service crafted in tenderness, empathy, excellence, intelligence, and glory.

Although the work of the King's Meadow Study Center reflects individual aspects of each of these dimensions of the Christian mission, it focuses primarily on balancing and integrating all of them together (Micah 6:8). It attempts to do this through an encouragement of the “Classical Liberal Arts” of historic Christendom—the weaving together of art, music, literature, history, theology, and ideas.

Clearly, every Christian is uniquely gifted to serve in the dispersal of grace and mercy to the whole of culture (1 Peter 4:10). Each member of the church is in fact, necessary for the proper and effectual functioning of that work (1 Corinthians 12:4-11). That is why it is so crucial that believers be properly trained and equipped for the tasks at hand within Christendom’s brilliant ethos of creativity (Ephesians 4:11-14). Thus, the Center’s outreach is rooted in four basic principles:

* The church graciously commissioned by Christ to exercise a merciful discipling influence in the whole of culture (Isaiah 58; Matthew 25; and James 2).

* It is the task of mature Christians in every vocation to train others around them—especially the coming generations—to do good works and to fulfill their unique callings with beauty, integrity, and passion (Ephesians 2; Titus 2).

* A vision for a compassionate and comprehensive Word and Deed worldview of cultural endeavor is more caught than taught (Luke 4; 2 Corinthians 1).

* It is more important to equip others as we fulfill our own callings—following a discipleship model—than it is to attempt good deeds in isolation, however splendid (Luke 22; 2 Timothy 2).

The work of the King’s Meadow Study Center is a conscious endeavor to facilitate Word and Deed effectiveness within the modern church through any and every means at its disposal—writing, teaching, training, equipping, performing, and encouraging in churches, schools, seminars, conferences, and classes by means of audio, video, print, broadcast, and live media. It is not intended to be a replacement for any of the functions of the church—the Biblically appointed means of ministry and testimony to the world. Rather, it is a simply resource for the church—to enable it to do what God wants it to do as well as to be what God wants it to be.

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George Grant:
George Grant is the president of the King’s Meadow Study Center, Pastor of Parish Presbyterian Church (PCA), and instructor at Franklin Classical School. He is the author of dozens books in the areas of history, biography, politics, literature, and social criticism and he has written hundreds of essays, articles, and columns. His work on behalf of the homeless, for international relief and development, for racial reconciliation, and for the sanctity of life has been profiled in such varied media outlets as the Wall Street Journal, the Washington Post, Focus on the Family. the 700 Club, the Coral Ridge Hour, Point of View, Crossfire, World Magazine, and Christianity Today.

In addition to his regular classes in history, literature, theology, and the arts, he maintains an active writing and speaking schedule in this country and around the world. He has degrees in Political Science from the University of Houston (B.A.), Philosophy from Whitefield Theological Seminary (M.A., D.Litt., Ph.D.), Humanities from Belhaven College (D.Hum.), and Theology from Knox Theological Seminary (D.Min. Candidate). He makes his home in Middle Tennessee near the historic town of Franklin with his wife and co-author Karen. Together they have three grown children.

His recent books include: The Importance of the Electoral College, Blood of the Moon: Understanding the Historic Struggle Between Islam and Western Civilization, Garden Graces: How the Tasks of Gardening Have Shaped Art, Music, and History, The Micah Mandate: Balancing the Christian Life, Shelf Life: How Books Have Changed the Destinies of Men and Nations, and Going Somewhere: A Novel. These books, innumerable audio tapes, a variety curriculum packages, and a host of other resources are available through the King’s Meadow Study Center.

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